Serving as a Rite of Passage and Mark of Faith

So yesterday I wrote about the realization that I had become an “ahjumma”. Despite what you think, I’m cool with it. No really. It’s OK.

But comments on my FB page are proving that some of my girlfriends are not so ok with it. It’s all in good fun, but has got me thinking about womanhood and how hospitality and service carry both the brokenness and the redeemed parts of my culture and faith.

My childhood connections between the acts of service I often saw the ahjummas performing were more often than not fond memories – very little baggage. My mother and her friends were in the kitchen at church or at home. Nothing more, nothing less. But as I aged how I perceived their place and those acts of service changed and became less positive (or even neutral) and more negative. Service became less about hospitality, mutual submission and loving my neighbor but more of  being put in one’s place and being subservient or less than a real leader. As a young woman, my place was to be in the kitchen, in the nursery, in children’s Sunday School, with my mother, in the shadows. I associated those places and roles rather negatively, mainly because those were the only roles open to me.

And being the kind of young woman I was, I bristled at the idea that somehow my breasts and uterus limited my abilities and worth. My understanding of what service and submission and leadership and worth transformed and redeemed by Jesus was very limited, and in the end I did not want to become one of “those” submissive and weak women.

But the laughter I shared with my girlfriends over cake and rice cake was hardly borne out of weakness. We chose our place – to stand willingly and lovingly beside and behind another friend to do for her what needed to be done for her guests. We weren’t the young girls who needed our mothers to tell us it was time to cut the rice cake. We were the women who simply knew. Our acts of service were both a blessing to her and to us, and that was borne out of knowing who we are before doing what we do. We may not want to be called “ahjumma” but I am beginning to think that how and why we serve marks some sort of rite of passage for us into womanhood with a unique expression of that womanhood as Asian American women. Just a thought I’m lingering within…

Perhaps that is part of the transformation I am still going through, managing the push and pull to love others through my acts of service precariously balanced against the tiredness and bitterness of serving others who do not appreciate all that I am doing for them. I am both Mary and Martha – mentally wanting to sit at Jesus’ feet while simultaneously creating a checklist of things to do. I am worried and distracted, independent but still bound to my parents and children, faith and culture.

We Have Become the Ahjummas

My girlfriend and I stood there first cutting the traditional birthday cake – the flour, sugar and egg variety –  and then cutting another traditional birthday cake – the sweet rice and sugar variety, laughing and perhaps delighting in what had become of us over more than 20 years of friendship. Another friend quickly joined us to help pass out plates of cake and mujigae dduk, understanding without ever being asked that she, too, had joined us in friendship and cultural tradition.

We started out as young ladies – “ahgashi”. Two decades filled with some experience, wisdom and grace have changed us. We have become the “ahjumma” – the older women who were always by our mothers’ sides, laughing and helping them through every church and family function.

The ahjummas were always there to help cut the fruit, serve the tea and help maintain and direct the delicate balance between managed chaos and mayhem. They knew to help, knew how to cut the fruit and dduk, knew to send leftover dduk with guests and to encourage them to take some food home. The ahjummas always seemed to know when to do these things without being asked, and I remember their efficiency as well as their hearts. They did these things out of tradition and learned expectations as much as out of love and respect for their friends and families. They just knew when it was time.

And as my girlfriend and I stood with knives sticky with cake, frosting and sweetened rice we realized we knew, too. We knew that there were things in our Korean American upbringing that we had not carried on into our adulthood – things we found too Korean to be easily transferred to our American lives or too American to transfer into our Korean lives. We also knew that we would never be able to, or want to, shake the impulse to come to another girlfriend’s side. We knew that our friend needed not just girlfriends but ahjummas to step in and help her daughter’s “dol” (a child’s first birthday) move from the pasta and salad and Korean potstickers and braised short ribs to cake and dduk without a word.

My girlfriend and I stood there laughing and grateful because we knew whom we had become.

Zondervan’s Next Steps

Stan Gundry, executive vice president and editor in chief at Zondervan, is the one and so far only person to respond to the e-mail I sent out earlier this month. Now, I’m not naive about business, PR and marketing. The DV incident could have been a lot uglier, but it didn’t get nearly as ugly as it could have gotten. But for the grace of God…I’m grateful for Mr. Gundry’s and Zondervan’s response sent to me March 19.

Yes, Kathy, I suppose it seems that Zondervan has gone silent since the events of last November. But we still are focused on the issues raised at that time. Here is a quick overview of what has been happening at Zondervan and of the direction in which we are headed.

  • Our President/CEO, Moe Girkins purchased copies of The Next Evangelicalism by Professor Rah and made it required reading for all members of the Zondervan Leadership Team. The book was the subject of major discussion at our January Leadership Team retreat with action items identified to assure that we do not make the same or similar mistakes again in the editing, design, and marketing of any of our products. In terms of the visual presentation of our titles from all product groups, procedures are in place to consult with a cross-section of representatives of appropriate ethnic groups to assure that visual representations are ethnically diverse and that we avoid caricatures and stereotyping that are offensive or demeaning of members of any ethnic, national, or socio-economic class. Our editors and publishers as well are giving appropriate attention to these issues.
  • In January, Professor Rah gave an address at the Calvin College January series. Moe Girkins and I attended the lecture, and at least two other highly placed people at Zondervan were in attendance. Moe and I were also invited guests to the Luncheon with Professor Rah after the address. We had a brief but cordial private conversation with him there, as well as taking part in the round table discussion over lunch. We think this laid a good foundation for future discussions and consultation with Professor Rah and other Asian American Christian leaders. A high priority for me and our publishing team is to follow up with Professor Rah in Chicago in the next 2 or 3 months.
  • Just two weeks ago, Moe Girkins met Bing Goei at breakfast event here in Grand Rapids at Cornerstone University, and last week, she was the special guest of Mr. Goei and his wife at the “First Annual Asian Gala.” Over the years we feel we have done a good job of networking with the African American and Latin American communities. But honestly, Asian Americans have not been on our radar screen, but this sort of thing will now be a high priority for us.
  • We acknowledge that Asian Americans are not well represented among our employees, and in the current economic climate, new and replacement hires are at a minimum. Nevertheless, rectifying the under-representation of Asian Americans is a priority for us, and as we establish relationships with Asian American leaders like Mr. Goei, we are asking them to refer to Zondervan qualified Asian American individuals who share the Zondervan mission and values.
  • While Zondervan has a good track record of publishing African American authors and a very active Spanish-language publishing division (Vida) that serves Hispanic authors, Christians, and churches in North, Central, and South America, we acknowledge that we have not given sufficient attention to searching out and providing a publishing platform for Christian leaders and potential authors in the Asian American community. We already have and will continue to take steps in the immediate future to rectify that situation.
  • With the shift of the center of gravity for evangelical Christian world from the “North Atlantic ” English-speaking world to the “Majority  World,” we believe that our publishing program also needs to reflect this kind of diversity. We want to give Christian leaders in the Majority World a platform and we in North America need to hear their perspective on our common faith and on the issues of the day. We continue to  actively search for Christian voices to publish from the Majority World, with a number of significant projects signed and in the “pipeline.” Perhaps you are already aware of the Hippo Books imprint we share with a consortium of African publishers, publishing Christian African scholars and leaders, and of the Africa Bible Commentary, a one volume commentary on the Bible written entirely by African evangelical scholars. We have similar commentaries under contract from other parts of the Majority World, and we are exploring the possibility of more.

Kathy, thank you for your interest. Our on-going goal at Zondervan is that who we are and what we do will better reflect the diversity of Revelation 5:8-10 and Galatians 3:26-28.

Stan Gundry

Executive Vice President and Editor-in-Chief

Moving Forward Sometimes Means Looking Back

I am not trying to rehash the past for the sake of rehashing the past. I am, however, trying to figure out what, if anything, was learned from the DV incident. Personally, I’m still sorting through the experience which gave me a unique opportunity to speak up about issues of identity – both ethnic and gender.

I found myself speaking out with the likes of Soong-Chan Rah and Eugene Cho while having to ask them to consider the cost of not speaking out against misogyny and sexism. And in the end my only regret is not pushing the issue further with them. We talked about whether or not “adding on” the issue of gender would hinder the effectiveness of our protest, and there was talk about whether or not we could go back and criticize content when initially we all had agreed that we were not as concerned with the content of the book.

Looking back, I would have pressed us to stop and say what we were hoping the authors would say. We made a mistake. We drew attention to the obvious – the random “Asian” images and objectification of culture for one’s own gain. But I wish I had quickly run out and taken a look at the book (which I did about two weeks into the mess), slowed down the online rant to a more thoughtful chapter-by-chapter analysis. Once I had the book in my hands I realized I had a problem with both the content and the images. I wish I had slowed down and then pressed the issue further because at the end of a day of explaining white privilege, stereotypes and brokenness I looked at a photograph in the book of an Asian woman baring her midriff, wearing an Chinese-styled dress carrying a Japanese samurai sword I had to come to terms with “male privilege” where the normative experience is that of men.

So I’m still thinking things through, praying that God will help me find a gentle, powerful voice to move forward without losing lessons of the past.

But I wasn’t alone in DV. This e-mail was sent out on March 11 in hopes of some clarification from a few folks involved.

Dear Jud, Mike, Chris and Stan,

I trust you are all doing both well and good, and you are connecting with Christ in a fresh way this Lenten season.

It has been almost four months since our paths crossed, but I suppose in some ways our telephone conversation and subsequent online “interactions” may still be fresh. I am writing not to open up old wounds but to see if you have any reflections or a response to all that happened in the fall now that there has been a little bit of time and space. I continue to have blog readers, friends and colleagues who watched the situation unfold ask me if I have had any contact with any of you (particularly Jud and Mike) and what if any thoughts I might share publicly.

Revisiting DV publicly didn’t seem appropriate until a follow-up of some sort had happened. You see, as I’ve replayed our phone conversation (with Mike, Jud, Chris, Nikki, Soong-Chan, Eugene and me) and re-read our joint statements post-conversation, I cannot help but shake the impression that our conversation would continue at some point offline. Perhaps I mistakenly assumed that Soong-Chan, Eugene, Nikki or I would be part of those conversations and that you have sought counsel of other Asian Americans. Was I wrong in assuming we would at some point come back to the table to talk?

Jud and Mike, I have been watching POTSC from it’s unexpected early start develop into what looks like a lively community ready to engage in learning from and extending second chances. I’m getting ready to write a follow-up reflection piece, and I’d prefer to include a public comment or two from either of you (or from Stan or Chris) in response/reflection four months later rather than a “no comment” or non-response. At the very least, I will be letting readers know by the end of the month that I’ve contacted you, perhaps including this e-mail, in hopes of getting us back to the table to talk again.

Please let me know what kind of response I can share publicly with my readers.

Peace,

Kathy

Heads Up: Revisiting Deadly Viper

In the last few weeks I’ve had several friends and readers ask whatever happened after Zondervan pulled Deadly Viper off the shelves. So, I’ve been trying to gather some comments and observations as well as do some personal reflection about what I learned that I could share publicly.

As I’m gathering, I’d love to hear from some of you about what you saw and learned through and in the aftermath of DV. What issues did the DV saga bring to the surface for you? What surprised you, frustrated you, angered you, empowered you? What didn’t “feel” right and have you resolved those feelings? Did Zondervan’s decision to pull the book end the issue for you or were hoping for more?

Making New Friends

I’m not “new” to the neighborhood, but there have been many days where I have felt deeply the absence of good friends nearby. I spent way too much time in crisis-mode (work transitions and conflict, church transitions and conflict, MIL’s cancer and death, FIL’s transition, son’s brush with death, and too many problems with the house) to be bothered with making friends. There didn’t seem to be enough time to make new friends, but just enough time to know I needed some.

In college I was blessed, truly blessed, to have made several life-long friends. We have weathered life’s transitions and remain close, even when time and distance make intimate friendship inconvenient. When I think of friends who will be with me when my parents leave me and see Jesus or be with me when my kids get married I think of a special group of friends. They are all Christians. They are all Asian American. They are all now married and mothers. We have had shared experiences during college and common childhood/cultural experiences. Our value systems are the same. Our life stages currently are the same.

Making new friends and then nurturing those friendships into deeper friendships can be difficult. Why? Because I’m a sinner, broken, crooked-hearted and selfish. Just ask my husband. My insecurities get in the way, and then when someone else’s garbage meets mine it’s just a bigger pile of garbage, most days. Because I find being friends with people who are more like me in race, ethnicity, age, education, life-stage, etc. easier – less explaining and wondering about the big things and little things that make me who I am. The broader the common ground the easier it is to walk on together.

But as we’ve shed our college lives and expectations behind, my college girlfriends and I have realized that even with so many things in common maintaining and deepening friendships takes work. And at the end of the day, venting on a blog post isn’t nearly as fun as calling up a friend.

So what do you do to meet new people and deepen friendships?

I have learned to be honest. Honestly, I can be stand-offish and intimidating. To quote “Up In the Air” – I type with purpose. I walk with purpose. I talk with purpose. And just like in the movie it can look like I’m really angry. My mom has told me that I have a hardened look on my face and that I need to smile and soften the intensity. I was angry with her for a long time over that comment, and then I realized she was right. I hate that.

A little bit of honesty and lots of forgiveness, grace and love from others, especially Jesus, has allowed me to step into situations and create situations that make friendship possible.

I’m looking forward to an overnight with a group of women I’ve been slowly getting to know over the past two years. I’m excited to find out what we may have in common other than our children attending school together and our delightful personalities. I’m relieved to find out  I wasn’t the only one wondering what others were going to pack and wear, and I wasn’t the only one who was going to make a beeline to the hot tub. The only other times I’ve done something like this have been in safety with friends I’d known deeply for years. This is new.

Another thing I’m trying is to use my mad e-mail skills and gather people together. I had heard of some local neighborhood book clubs and felt sorry for myself that no one had ever invited me to join. Well, here in America if you can’t join them, throw your own party (hee, hee). I shared my book club fantasy – a room full of women with diverse viewpoints and experiences and sharing their interactions with a common book over a glass of wine and laughter. It was creating space for relationships to develop into friendships. I’m not expecting a room full of new best friends, but I am hopeful for the possibilities.

And I guess that is the third thing I’m trying. I’m trying to be hopeful for the possibilities.

So what has helped you make new friends and stay hopeful in friendships? What do you do together that has made your friendships richer and deeper? What are the roadblocks that you keep coming up against?

If You Only Had Four Years Left With Her

My daughter and I went shopping last night for her 8th grade graduation/confirmation dress. She was looking for fun, colorful and sparkly, and I was looking for my little girl.

I felt a bit scatter-brained, trying to focus on dress-shopping. Instead my mind kept racing ahead to high school and high school graduation, and then I found myself thinking about the next four years differently. Yes, academics and extracurriculars came to mind. And friends, boyfriends, and all the drama that comes along with high school came to mind. And college prep, exams, essays and application fees came to mind.

But what I kept going back to was that I might only have four years left.

When I left home for my freshman year at Northwestern, I had no idea that I would never really live at home again. I guess I thought that coming home for a few weeks in the summer meant living at home, but I didn’t factor in the internships, summer jobs and college friends who lived all over the country would change my time at home. And then I suppose I always kept the option of moving back home if there was a job change, etc. I never thought I would go from my first apartment and job to marriage and my first home. I always thought I’d go back home, I guess.

When I graduated I essentially moved from my apartment on campus to an apartment in Green Bay, WI. Some of my things stayed at my parents’ home for years, but eventually all of my personal belongings made their way in boxes and bags and large vehicles to wherever I was living. All three kids have read or been read to from my copy of The Lion, the Witch, and the Wardrobe. My daughter’s jewelry and makeup sit atop my childhood dresser. Her books and magazines are on my old desk.

As far as I’m concerned, the job of parenting won’t end. In Asian culture, your parents continue to play a strong, active role in your adult life until you or your parents die. In America, you’re an adult and on your own at 18. At least, that’s how I remember the difference. In my Asian American existence, the influence of parents and ultimately of culture is somewhere in the tension of the two sometimes polar opposite views.

Which is why I keep thinking about the next four years, wanting to be a combination of guide/cheerleader/coach/drill sergeant having had a driver’s seat view of the transition from high school to college with parents who did their very best but didn’t know the systems or even what to expect. We picked colleges based on reputation. I did one college visit alone – my interview at NU. We talked about the future, but I guess we never talked about home.

So I’m thinking about home, and how my daughter will always be welcome here in this house, my home, but sooner than either of us may think or know or want this may not be her home. I’m thinking about how to love my daughter, to delight in her and her drama, and to simultaneously trust God and steward the gift of parenting well because we may only have four years left to fold laundry together while watching some guilty pleasure on tv, harvest tomatoes and lettuce, wash cars and paint walls, raid my closet when I’m out of town and be home together in this way.

She tried on a nice pink dress that looked better on her than it did on the hanger, but it wasn’t the dress. I half-jokingly suggested she wear one of the flower girl/junior bridesmaid dresses she wore a few years ago, and she looked at me with that look. She’s not a little girl anymore, but we have four years together at home and at all the places we will be together and apart to discover the young woman she is becoming.

This is Our Story: InterVarsity’s National Asian American Ministries Staff Conference 2010

Here are some images from our national Asian American Ministries staff conference “This is Our Story“.

I’m still thinking about the conference and the significance of what we heard and saw and spoke of, and I’m still wrapping my brain around InterVarsity’s AAM history that began with Gwen Wong being hired in 1948.

1948.

I’m still thinking about the amazing legacy of women like Gwen Wong, Ada Lum, Jeanette Yep, Donna Dong and Brenda Wong who did more than blaze a trail for someone like me to follow decades later. Their legacy is clear and points in the direction I long for my legacy to follow.

I’m still thinking about how we label ourselves – Asian. American. Asian American. Indirect. Model Minority. Shame-based. Female. Working mom. Called. Leader. – and see ourselves through a different lens in order to see ourselves clearly.

I’m still thinking about the hymn that comes to mind when I think of the conference theme – Fanny Crosby’s “Blessed Assurance”. I learned that hymn in parts in Korean. And I’m thinking about how changing the lyrics from “my story” to “our story” makes so much sense in the Asian American context.

What is your story?

Toyota, Women’s Figure Skating and Cultural Lessons

When the Toyota recalls made headline news my husband asked me one question: “You don’t think someone will commit suicide over this, do you?”

Absurd or plausible? How many of you understand where this question comes from or can’t believe Peter would ask such a thing?

When Rep. Marcy Kaptur, D-Ohio, criticized Toyota President Akio Toyoda’s apology for not showing enough remorse did you nod in agreement or get defensive? If you nodded in agreement, what would have demonstrated an appropriate show of remorse? If you got defensive what did you see or hear that might not have been as obvious or direct?

Last night’s women’s figure skating finals was beautiful and stressful to watch: Mao Asada v. Kim Yu-Na = Japan v. South Korea = two women carrying the weight of their respective countries. The entire country.

Overly dramatic sports commentators telling a story? Or did you feel the weight too? Did you feel relief for Kim Yu-Na and simultaneously feel the weight of a second place finish or did you wonder when America would once again be on the podium?

I don’t remember anyone ever telling me that getting a ‘B’ or not getting into a top university or quitting every instrument I ever picked up brought shame and disgrace to my country, but I certainly understood that my family (and by family I mean those alive and dead) would forever be a part of each success and failure.

My father asked me to play the piano at the inaugural Sunday service of the church plant he was pastoring. I told him I really wasn’t sure because I’m not that strong of an accompanist. Practice may make perfect, but I really didn’t think I could practice close enough to perfect. My parents insisted in direct and indirect ways about how important this was and what it would mean for me to play the piano. I gave in. Big mistake. I was horrible. I was so embarrassed, but more for my parents than anyone else. We carried each other’s disappointment and embarrassment. We never talked about it. (Dad, if you’re reading this we still don’t have to talk about it.)

Multiply that by, um, infinity, and that might be what Kim Yu-Na and Koreans and Mao Asada and Japanese everywhere were experiencing – the weight of a nation carried by two women and their nations. (And I can’t even get into the historic animosity between these two nations…)

You could almost see that weight come off of Kim Yu-Na as she finished her long program and hit that final pose. We all saw it – it was obvious and indirect at the same time. Kim Yu-Na couldn’t explain in post-performance interviews why she uncharacteristically started crying, but the sports commentators filled in the blanks. They may not have felt a nation’s pressure on them, but they saw it and understood it enough to translate the indirect and subtle.

That’s what Rep. Kaptur missed during the congressional hearings. Perhaps she and the other politicians were expecting tears but what they missed was the indirect weight of a nation losing face and issuing apologies and testimony in both English and Japanese. Maybe they need a lesson in cross-cultural awareness, and watch some tape of last night’s figure skating performances. Maybe our politicians need cultural interpreters as well as language interpreters?

So what did you catch or miss or learn or find yourself explaining as an automotive giant was held accountable and an ice queen held court?

To Dye or Not to Dye and Questions About Aging Gracefully

I had never noticed them before. I’m sure I would have noticed them if they had been there just a few weeks ago. Without a doubt these were new, unwelcomed and unwanted – several white hairs peeking through my fashionably coiffed look. Maybe they were lost and on their way to someone else?

I had no problem with turning 30. By the time I celebrated my 30th I had been married 7 years, had two children and made a career change. It seemed right.

Turning 40. Well, I’m having a tougher time with that because friends who are telling me not to worry because 40 is the new 30 also had a tough time and are probably in denial as well. I don’t feel like I’m falling apart, but the warning signs are there. The knees actually call an audible when I’m headed up and down the stairs. Late nights require more and more recovery time. And I’m just waiting for the day when the words on the page make me wonder if it’s a lighting issue or if the copy is actually blurry.

But seeing those white hairs in the midst of my brown roots and reddish dyed hair made me stop to think about aging and what it means to age gracefully. So much of what I imagined has been internal – a growing and deep winsome wisdom akin to Erma Bombeck and Madeleine L’Engle mixed in with a touch of Obi Wan.

Our culture’s emphasis on external beauty is extremely unforgiving and unfair, especially but not exclusively to women (those “Just For Men” beard and mustache dye kit commercials are horrible). But I think we can agree that the scales are tipped against women more often than not. An older man on television communicates trustworthiness. An older woman on television is Betty White in a commercial. HD technology makes certain TV shows and movies come to life, but it has also meant that then evening newscasters will never look quite as glamourous. A nip and tuck or a chemical peel to the face in HD – well, you get my point.

But the crazy tension I find myself in is that Asian culture honors its elders. We have a thing about age. Now, I realize that Asia proper is changing and, the way I see it, not all for good. Women in parts of Asia have a thing for cosmetic surgery and skin lightening creams, and the market for men is increasing as well. Eyelid surgery. Nose surgery. Chin implants. Nothing is off limits. But there is still a reverence that is reserved for our elders, and that value came in the hearts and souls of Asian immigrants. When my extended family and I sit down for a meal, my parents or father-in-law will always be seated and served first. On New Year’s Day we bow to them, acknowledging their place and the roads they continue to pave for us. We defer to them.

Aging in the Asian American community brings a special status of honoring and responsibility. Next week I head off to our national Asian American staff conference and what I hear over and over again is that I am one of the senior Asian American staff. Instead of waiting for an invitation to lead we are extending the invitations. Living in the tension of Asian and American I’m finding that with age comes experience and opportunity.

What does it mean to age gracefully? So much of my life was drawn out between absolutes – Christians do this and not that. Success looks like this and not that. Children should be like this and not that. Americans do this, but Koreans do that. I suppose that is why my knee-jerk reaction is to make a list of do’s and don’ts. Aging gracefully means letting my hair grow out in shades of gray and white and redirect my DIY hair dyeing skills to my daughter’s locks. Maybe? Maybe not?

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