Thanksgiving Turkey and Kimchee/Kimchi

Of all of the American holidays we adopted as we became a hyphenated family (Korean-American), Thanksgiving is the one that has evolved into a part of our family tradition. We have gathered for the occasional 4th of July, Memorial Day or Labor Day barbecue, days off of work making it possible but not locked into a tradition requiring scheduling around extended family and in-laws.

There is the story about  Mom roasting a duck because all birds wrapped in plastic look the same or memories of opening a can of cranberries but not having the foggiest idea of what to do with that ruby-colored gelatinous cylinder on a plate. We tried to set an American Thanksgiving table as best we could and then added the real fixings – white rice, kimchee, mandoo, jjapchae, bulgogi and smaller plates of more banchan. Sometimes there was water or sparkling apple cider or barley tea. We learned about pumpkin pie but didn’t complain if there was an unexpected plate of dduk.

Learning about “Pilgrims and Indians” was a part of my childhood experience though I don’t remember much except visiting my second grade classroom. We were moving to the suburbs and Miss Thompson was my teacher. Her classroom was decorated with turkeys made with pantyhose wrapped around wire hangers decorated with construction paper feathers. Moving from Chicago’s Northside to the western burbs was culture shock enough. Walking into a room full of stocking turkeys…well, I think I was just surprised to see pantyhose used as decoration. (Was I the only kid who grew up seeing her mother darn holes in pantyhose with some thread and seal the repair with nail polish?) What I would only later take in was that the feathers included written descriptions of the things my future classmates were thankful for. Turkeys=thankfulness. I get it!

Since then I’ve also learned turkeys=trots, bowls, platters, carving and a whole heckuvalotta work. Our family has never trotted or played football on Thanksgiving, but we know about embracing tryptophans. I have become the Thanksgiving host, and while I haven’t yet mastered the perfect gravy or dressing recipe I’ve tried brining and glazing my turkey (brining, definitely brining). The number of people at our table or tables changes from year to year, the amount of Korean food fluctuates (this year my kids are asking for mandoo, odaeng and curry to accompany the turkey) but there is a comforting and familiar rhythm to the afternoon and evening, starting with a crescendo of voices as family arrive and ending with a turkey-induced quiet and dessert over Black Friday strategies and lists.

We’ve never talked about the pilgrims or the Wampanoag Indians at our Thanksgiving table, but as I have spent quite a bit of time this year sharing bits and pieces of my family’s story – our journey from Korea to America and my journey from Korean infant to Korean American adult – I am reminded that there is a part of our family’s story and that of my Christian faith that resonates with being both the “other” and becoming and being the “hosts”, reluctant or not.

I suppose the way our dinner table looks, expressed on the faces, in the names and in the food, is a reflection of that American history  – “others” alongside the “hosts” trying to to understand one another and find a place at the table or a way to reconfigure the table to include both the turkey and the kimchee and the older American history alongside a more recent history.

It’s not a perfect history, nor is it a perfect turkey, but I am incredibly thankful.

The Growing Pains of Mother’s Day

I am a mother of three, but it wasn’t always this way.

1993: my first Mother’s Day as both a daughter and daughter-in-law. Two corsages, two cards, two gifts, two sets of expectations. Let’s just leave it at that.

1996: my first Mother’s Day remains a bit of a fog. I was five months post-partum, which meant five months into a low-level funk that was occasionally accompanied by a wave of intense and overwhelming crazy like I’d never experienced love for the little baby girl the doctor and nurses let me leave the hospital with after simply checking a couple of plastic bracelets. There I was celebrating Mother’s Day still scared silly that I would wake up and find out it was all a strange, cruel, sweet dream.

I’ve since come to realize it is all a wonderful, sometimes slightly horrifying and embarrassing reality, and I hope I never fall asleep.

1998: the suckiest most bittersweet Mother’s Day ever. I was emotionally raw, again, but this time from just having had a D & C. Our second baby had stopped developing in my womb at 6 weeks, but the body I had so trusted, the body I thought I knew, the body I thought I could control and “time” with pills and calendars tricked me in the most awful way. I miscarried. Another seven weeks would pass before we realized that we weren’t going to have a baby in the fall. Mother’s Day that year was horrible because I felt like such a selfish byatch. Why couldn’t I be happy with the one child God had already given me when there were thousands and thousands of women desperate to be a mother of one, let alone a mother of two? What was wrong with me for worrying about losing a fetus when I was so young and could easily get pregnant again? What the hell was wrong with me? Well, I was grieving the death of my child and the death of all the dreams I had for that child.

I realized how tightly I held onto hopes and dreams for this baby that had yet to see the light of day, and then I realized that slowly letting go was what I would have to continue learning for the rest of my life as a mom.

My one memory of that day is sitting with my daughter who reached up with her cute little hands to wipe away the tears I could not stop and said in her wisest two-and-a-half-year-old voice, “Mommy, you’re so sad.” I wanted to stop crying and smile, but all I could manage was to do both.

And I have since known that it is OK and absolutely necessary to be sad and deeply joyful and to let my children know when their hands and voices ease the sadness and are part of the reason I experience such joy.

Since then I have celebrated Mother’s Day as the mother of two and then of three. Each year I remind myself it wasn’t always this way. I remind myself that for me it is less about celebrating and being celebrated as it is remembering to be fully present. Remembering this is not a dress rehearsal or a dream I cannot fully remember. Remembering it’s a wonderful, broken, imperfect life. Remembering to love and let go at the same time. Remembering to feel the depth of pain and sadness and unbearable loss while knowing there is space at that same moment for joy and peace and love and even laughter.

Thank you, God, for Peter. I needed some help to become a mother, and every day he helps me become a better mother by being such a great father. I’m kind of competitive in a completely healthy, appropriate way.

Thank you, God, for Bethany, Corban and Elias (and even “baby Andrew” who pushed me to learn about letting go). They are the reason I get to pick the restaurant for lunch today and the reason I am more self-aware (i.e. I know how selfish I really am and how much sleep and/or coffee makes me a nicer person), and wiser, gentler, younger at heart and goofier.

Keep It Simple, Stupid: Going Green

Over the years my understanding of the creation account has changed. I would picture Barbie and Ken doubling as Eve and Adam, and, maybe it had something to do with a series of Bible stories on tape that my parents bought for us, I always heard God’s voice as Burl Ives. (Imagine my shock when I watched “Rudolph the Red-Nosed Reindeer” for the first time. God was also Sam the Snowman.)

Some Sunday School teachers would emphasize the number of days while others would focus on things like Adam being created first. My mind would wander off and imagine dressing my Barbie and Ken dolls in fig leaves or animal skin.

Once in a blue moon a teacher would remind us that having babies is God-ordained by quoting Genesis 1:28:

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Fruitful? Increase? Fill? (Insert very optional abstinence lesson here, which didn’t matter since none of our parents were ever going to talk about sex. I don’t even know the Korean word for sex, now that I think about it.) Check.

Subdue? Rule? Doesn’t that mean we can do whatever we want ‘cuz God left us in charge?

No. Subdue and rule doesn’t give humankind carte blanche over the earth. Left to our own devices we have some issues to work out. I’ve grown to understand that God’s mandate to us is not to rape and pillage the earth but instead to care and create.

Nancy Pearcey in her book Total Truth writes:

In Genesis, God gives what we might call the first job description: “Be fruitful and multiply and fill the earth and subdue it.” The first phrase, “be fruitful and multiply” means to develop the social world: build families, churches, schools, cities, governments, laws. The second phrase, “subdue the earth,” means to harness the natural world: plant crops, build bridges, design computers, compose music. This passage is sometimes called the Cultural Mandate because it tells us that our original purpose was to create cultures, build civilizations-nothing less.

I continue wrestle with this interpretation as much as I am grateful for it. It reminds me that I can stop having babies (thank you, Jesus!) and still participate in being fruitful and multiplying by helping develop the social world. It also makes me think about the natural world. As a Christian I can often be guilty of living in the not-yet – looking heavenward so much so that I lose sight of the life here on this earth God has given me.

So over the years my family and I have talked about what it means to participate in harnessing the natural world, so to speak. What does it mean for our family and the impact it has on the world/community/neighborhood around us? How can we make what can become so complex and beyond us (like building bridges) into something simple?

Well, we’ve tried a few simple things can slowly change the way we interact with the natural world to see how that changes us and our relationship with God and others.

We garden. It started out with some potted plants and then a raised bed with patio plants and then a smaller and then larger chunk of the grass that we hate to fertilize, water, mow and rake.

We recycle like crazy. Our village makes it easy with curbside collection in a separate rolling cart. We usually fill the recycling bin and our garbage bin feels left out.

We compost. Again, it’s easy for us. We have a very nice yard and some bushes that hide the ugly compost bin. The kids quickly caught on, and it’s fun throwing in dryer lint with the banana peels. No critter problems or strange smell. It’s a little bit of a pain in the dead of winter since that means sub-zero temps and snow/ice to trek through. A couple of times the lid was frozen shut.

We bought rain barrels. Again, this has been easy for us. We could afford to buy the barrels through the university extension office, and we have a gutters we can cut (well, Peter cut them) because we own our home. We have two barrels, not homes. I would get another one if I could figure out how to replace the chain link fence with a nice hedge of bushes for free.

We use a random unscientific combination of Craigslist, Freecycle, Goodwill and garage sales with the usual stores. You cannot believe how thrilled I was last summer when Elias came along with me to a garage sale and snagged a box full of legos and a box of Bionicles for a mere $10. Never mind that I need more legos like I need a hole in my head. He understood the art and skill of second-hand shopping!

Nothing new, complex or completely odd in that short but simple list. But isn’t that what makes it become easier? One step at a time? What are some of things that you have tried/are trying to harness the natural world and why are you doing those things?


Life and Death and Life In Death

It has been a long week.

By the end of tonight I will have been at the same suburban funeral home three out of seven days this week. One evening and morning were set aside to mourn the loss of Peter’s uncle, and one evening was set aside to mourn the loss of a friend’s father.

The two deaths this week gave way to opportunities to talk. I talked about my mother-in-law’s death with my husband and my sister-in-law – what we remember from the days leading up to and after her death, feelings and memories that rose to the surface after being together at the beginning of the week for Peter’s uncle’s wake and funeral.

I talked around death as my parents shared with me some details about their estate since it’s never a good time even though it’s always a good time to talk about life insurance policies and living wills.

All this talk, and I’m tired. I’ve been to many memorial services and wakes, but I have found those of first generation Korean immigrants to be some of the most mournful, sorrowful, and emotionally draining. Outward expressions of grief are limited to the occasional sob and cry, but the room is filled in black with a respectful, honoring, but heavy grief. No one but the presiding pastor speaks above a whisper, and stories are told without smiles or laughter.

Photo displays may include pictures filled with smiles and fond memories, but the photo by the casket, often marked by two black ribbons around the top two corners, is an expressionless headshot. It’s as if the person knows they will not be around to see this photo that captures life and death. It’s not unusual to see rather large flower arrangements adorned with messages of condolences written on ribbons or banners from the deceased’s or surviving family members’ Korean high school or college/university alumni association.

Some of the traditions, even in Christian Korean funerals, are connected to Korea’s Buddhist roots where the dead are wrapped in yellow hemp; the men of the deceased person’s family wear small bows made of yellow hemp and the women still wear small white ribbons (white being the color of death and mourning) signaling to the world around them that they are in mourning.

I once told my mother that I would not want to put my own children through that kind of memorial service when I die. My mother quickly shot back, “That is how you show respect to us when we die.”

The wake for a high school classmate’s mother was the first example of a different way to celebrate life and death. I walked in and was quickly alarmed and confused. People were sitting casually in small groups around the room, some dressed as if they were headed out to a nice lunch but there was enough color and lightness in the room that surprised me. I was wearing all black. (Actually, I wore a lot of black in those days, but that’s for another post.) They were talking, laughing, sharing tears and memories of my friend’s mother. There was talk about life in the presence of the dead, talk about life with life and laughter.

But in neither my Korean or American contexts have I found a good space to talk about death, particularly death in light of the living. I find it fairly easy to talk about those who have already died, but death and ways to celebrate life in death are more often than not reserved for the moments as families plan the funeral.

So it has come as some relief in the weightiness of the week’s events that this week began with Easter and last night was spent  preparing for Sunday’s worship service…

There’s a day that’s drawing near

When this darkness breaks to light

And the shadows disappear

And my faith shall be my eyes.

Jesus has overcome and the grave is overwhelmed

The victory is won, He is risen from the dead.

Serving as a Rite of Passage and Mark of Faith

So yesterday I wrote about the realization that I had become an “ahjumma”. Despite what you think, I’m cool with it. No really. It’s OK.

But comments on my FB page are proving that some of my girlfriends are not so ok with it. It’s all in good fun, but has got me thinking about womanhood and how hospitality and service carry both the brokenness and the redeemed parts of my culture and faith.

My childhood connections between the acts of service I often saw the ahjummas performing were more often than not fond memories – very little baggage. My mother and her friends were in the kitchen at church or at home. Nothing more, nothing less. But as I aged how I perceived their place and those acts of service changed and became less positive (or even neutral) and more negative. Service became less about hospitality, mutual submission and loving my neighbor but more of  being put in one’s place and being subservient or less than a real leader. As a young woman, my place was to be in the kitchen, in the nursery, in children’s Sunday School, with my mother, in the shadows. I associated those places and roles rather negatively, mainly because those were the only roles open to me.

And being the kind of young woman I was, I bristled at the idea that somehow my breasts and uterus limited my abilities and worth. My understanding of what service and submission and leadership and worth transformed and redeemed by Jesus was very limited, and in the end I did not want to become one of “those” submissive and weak women.

But the laughter I shared with my girlfriends over cake and rice cake was hardly borne out of weakness. We chose our place – to stand willingly and lovingly beside and behind another friend to do for her what needed to be done for her guests. We weren’t the young girls who needed our mothers to tell us it was time to cut the rice cake. We were the women who simply knew. Our acts of service were both a blessing to her and to us, and that was borne out of knowing who we are before doing what we do. We may not want to be called “ahjumma” but I am beginning to think that how and why we serve marks some sort of rite of passage for us into womanhood with a unique expression of that womanhood as Asian American women. Just a thought I’m lingering within…

Perhaps that is part of the transformation I am still going through, managing the push and pull to love others through my acts of service precariously balanced against the tiredness and bitterness of serving others who do not appreciate all that I am doing for them. I am both Mary and Martha – mentally wanting to sit at Jesus’ feet while simultaneously creating a checklist of things to do. I am worried and distracted, independent but still bound to my parents and children, faith and culture.

We Have Become the Ahjummas

My girlfriend and I stood there first cutting the traditional birthday cake – the flour, sugar and egg variety –  and then cutting another traditional birthday cake – the sweet rice and sugar variety, laughing and perhaps delighting in what had become of us over more than 20 years of friendship. Another friend quickly joined us to help pass out plates of cake and mujigae dduk, understanding without ever being asked that she, too, had joined us in friendship and cultural tradition.

We started out as young ladies – “ahgashi”. Two decades filled with some experience, wisdom and grace have changed us. We have become the “ahjumma” – the older women who were always by our mothers’ sides, laughing and helping them through every church and family function.

The ahjummas were always there to help cut the fruit, serve the tea and help maintain and direct the delicate balance between managed chaos and mayhem. They knew to help, knew how to cut the fruit and dduk, knew to send leftover dduk with guests and to encourage them to take some food home. The ahjummas always seemed to know when to do these things without being asked, and I remember their efficiency as well as their hearts. They did these things out of tradition and learned expectations as much as out of love and respect for their friends and families. They just knew when it was time.

And as my girlfriend and I stood with knives sticky with cake, frosting and sweetened rice we realized we knew, too. We knew that there were things in our Korean American upbringing that we had not carried on into our adulthood – things we found too Korean to be easily transferred to our American lives or too American to transfer into our Korean lives. We also knew that we would never be able to, or want to, shake the impulse to come to another girlfriend’s side. We knew that our friend needed not just girlfriends but ahjummas to step in and help her daughter’s “dol” (a child’s first birthday) move from the pasta and salad and Korean potstickers and braised short ribs to cake and dduk without a word.

My girlfriend and I stood there laughing and grateful because we knew whom we had become.

Move Over Santa. The Bunny Has Arrived.

As if Christmas in December and Christmas in July isn’t enough (though I don’t really know anyone who celebrates Christmas in July) we now have Christmas in the spring. Apparently it’s called Easter. Watch out Santa. There’s a target on your back and a bunny armed with eggs. You better hope they’re of the chocolate kind.

I’ve been reading my share of Lenten devotionals and posts from friends and favorite bloggers about the observation of Lent, fasting and feasting, but it was Sunday’s article and the increasingly larger Easter/”Spring” display at various stores that caught my eye.

Apparently the Easter Bunny is gaining popularity in the malls. It isn’t enough to take your kids dressed up in their holiday best to the mall to sit on some strange man’s lap, sorry, I mean Santa’s lap. Now you can do it with a different color palette and a big, giant bunny rabbit. Do you think they cry less for the bunny?

As a parent, this whole Easter basket turned bigger first hit my radar before my youngest was even born. A very kind neighbor dropped of a huge Easter basket for my two kids. It was taller than my son was at the time, and maybe I’m exaggerating, but it was big and full of candy and little toys.

On some level we deserve this. Peter and I lied to our kids and played along with Santa. For the record Santa gives one little gift and Mom & Dad give the other gifts and fill the stockings. And we told them about the Tooth Fairy. Apparently some Tooth Fairies give out $5s and $10s. Not here. $1 even if they pull the tooth out on their own. That actually happens quite a bit here.

Now my parents over time adopted what we knew as “American” traditions, including the tooth fairy, celebrating our Sweet 16th and “golden” birthdays, and the gift of a small treat of Easter chocolate and jelly beans in a small basket with plastic grass that disappeared and then reappeared most years. The point is that the basket of chocolate eggs and the Sweet 16 party were the same for me and my parents – American traditions not Christian traditions.

Anyway, about two years ago one of the kids came home to ask if the Easter bunny was going to leave them a gift just like their some of his friends’ Easter bunny does. The boys’ playmates would talk about what they were hoping to get on Easter, and each year what I see in the stores sets the pace – bigger displays and advertisements in the Sunday paper about Easter baskets and toys for Easter.

So I suppose it was only time before the bunny came a hopping for a piece of our consumer pie. Right? But is it right? Does it matter? How many more holidays – religious, pagan, religious made pagan and vice versa and simply made up become all about creating memories and buying stuff for our kids or for one another? How have you or where have you drawn the line in terms of Santa and the Easter Bunny?

I’ll write more later on why the Easter Bunny and the Christmas tree are important in our understanding of culture and a Western/American Christianity…I know you’re at the edge of your seats…

The Balancing Act

Hollywood isn’t real life, but when real life (mine and the lives of the actors) and Hollywood converge it is great fodder for thinking and conversation. Peter and I can’t stop talking about last night’s date night movie, “Up in the Air”, starring Vera Farmiga and George Clooney.

IMBD’s movie description: With a job that has him traveling around the country firing people, Ryan Bingham leads an empty life out of a suitcase, until his company does the unexpected: ground him.

My oversimplified movie description: Ryan Bingham has a midlife crisis.

But I’m not so focused on Ryan Bingham (that’s for another post). What I am still thinking about is how I was drawn to Alex Goran, played by real-life mom and wife Vera Farmiga. Alex is a strong, confident, beautiful, sexy (but not slutty, for the most part), successful, intelligent business woman whose opening exchange with Ryan had me and Peter talking about power dynamics into the wee hours of the morning. (Peter and I really are a fun couple.)

Women have a different balancing act than men, especially in the corporate world, in terms of how they communicate through their words, body language and even the way they dress and carry their sexuality. Times are changing, but Equal Pay Day, when women finally catch up to what men earned the year before still isn’t until April 10, 2010. We’ve come a long way, but it’s still not a level playing field, which is in part why the length of the skirt, firmness of the handshake and awareness of the hair flipping matters. You  may not agree with the rules, but there are rules. Changing them means knowing them first.

As a Christian woman who works in the tension of a management position in a Christian missions organization, my concerns and thoughts on “dressing for success” can either be dismissed as being superficial and too concerned with “the world” or hijacked by important and related conversations about women’s roles, marriage and parenting (and then get into the messier conversations about whether or not a mom should get a paycheck for her work, whether or not a woman can lead other men over the age of 18, whether or not women can be women without tempting men) while ignoring the obvious truths. God gave all of us, men and women, more than one sense in which we interact with the world and, therefore, people. Sight gives us literal lenses through which we make judgments and assumptions. Hearing allows us to interpret tone and volume and pace. Even smells, touch and taste play into the ways we interact with one another and how that affects success and effectiveness. Again, understanding and awareness is not the same as agreement with said rules.

Successful women are often portrayed in both Hollywood and real life as the “byatch”. The stereotypes are easy: successful women essentially act like men but happen to have breasts or they are women who have used their breasts to gain access. Even in scripture we have to wrestle and understand the cultural norms and stereotypes of women as we interact with Ruth and Naomi, Queen Esther and even Mary the mother of Jesus along with the unnamed sinful woman and the woman at the well. When Bible teachers and trainers are asked to teach on leadership, where do they turn? I turn to those women.

I digress.

The reality is a balancing act of trying to embrace our leadership, our femininity, our voice alone and alongside men. Personally I struggle and am confused when colleagues describe me as being “motherly” and describe other male colleagues as “pastoral”. I don’t want to be overly vain and concerned about my appearance but I’m not going to pretend that my appearance doesn’t matter to others or myself.

Which is why I found Alex as a character fascinating. Alex, from what little we know, is neither a man with breasts or a “byatch”. When the younger female character Natalie Keener, played by Anna Kendrick, is in crisis Alex listens and speaks frankly without cattiness. Alex is a woman who has, in some sense, arrived in the corporate world and in midlife, unlike the younger Natalie. Alex was a woman comfortable with her sexuality, success and choices and Natalie was still struggling to figure out what her choices would be, how she would view success and how her gender would play into those choices.

Twenty years ago I was Natalie, and I suspect I would not have resonated with the movie or the characters in the same way, which is why I say go watch “Up in the Air”. Hollywood gave me 109 minutes of entertainment and lots about reality – past, present and future – to think about.

Toyota, Women’s Figure Skating and Cultural Lessons

When the Toyota recalls made headline news my husband asked me one question: “You don’t think someone will commit suicide over this, do you?”

Absurd or plausible? How many of you understand where this question comes from or can’t believe Peter would ask such a thing?

When Rep. Marcy Kaptur, D-Ohio, criticized Toyota President Akio Toyoda’s apology for not showing enough remorse did you nod in agreement or get defensive? If you nodded in agreement, what would have demonstrated an appropriate show of remorse? If you got defensive what did you see or hear that might not have been as obvious or direct?

Last night’s women’s figure skating finals was beautiful and stressful to watch: Mao Asada v. Kim Yu-Na = Japan v. South Korea = two women carrying the weight of their respective countries. The entire country.

Overly dramatic sports commentators telling a story? Or did you feel the weight too? Did you feel relief for Kim Yu-Na and simultaneously feel the weight of a second place finish or did you wonder when America would once again be on the podium?

I don’t remember anyone ever telling me that getting a ‘B’ or not getting into a top university or quitting every instrument I ever picked up brought shame and disgrace to my country, but I certainly understood that my family (and by family I mean those alive and dead) would forever be a part of each success and failure.

My father asked me to play the piano at the inaugural Sunday service of the church plant he was pastoring. I told him I really wasn’t sure because I’m not that strong of an accompanist. Practice may make perfect, but I really didn’t think I could practice close enough to perfect. My parents insisted in direct and indirect ways about how important this was and what it would mean for me to play the piano. I gave in. Big mistake. I was horrible. I was so embarrassed, but more for my parents than anyone else. We carried each other’s disappointment and embarrassment. We never talked about it. (Dad, if you’re reading this we still don’t have to talk about it.)

Multiply that by, um, infinity, and that might be what Kim Yu-Na and Koreans and Mao Asada and Japanese everywhere were experiencing – the weight of a nation carried by two women and their nations. (And I can’t even get into the historic animosity between these two nations…)

You could almost see that weight come off of Kim Yu-Na as she finished her long program and hit that final pose. We all saw it – it was obvious and indirect at the same time. Kim Yu-Na couldn’t explain in post-performance interviews why she uncharacteristically started crying, but the sports commentators filled in the blanks. They may not have felt a nation’s pressure on them, but they saw it and understood it enough to translate the indirect and subtle.

That’s what Rep. Kaptur missed during the congressional hearings. Perhaps she and the other politicians were expecting tears but what they missed was the indirect weight of a nation losing face and issuing apologies and testimony in both English and Japanese. Maybe they need a lesson in cross-cultural awareness, and watch some tape of last night’s figure skating performances. Maybe our politicians need cultural interpreters as well as language interpreters?

So what did you catch or miss or learn or find yourself explaining as an automotive giant was held accountable and an ice queen held court?

What Would You Do If You Won Olympic Gold?

There is something about the medal ceremony that gets me all choked up. It doesn’t matter who is getting the gold, which flag goes highest and which national anthem is played. My heart goes weak in the knees.

Maybe if I knew how to cross-country ski I might still have a shot at becoming an Olympian. I bet Korea would take me back if I trained for the women’s biathlon. I think the oldest female biathlon competitor in Vancouver is 34 and the oldest male biathlete is 39. My husband is laughing at me right now.

Anyway, if I won the gold I would sing at the medal ceremony. I would hold that bouquet in my left hand and awkwardly try to figure out how to hold it like a bridesmaid tries to figure out how to hold her overpriced flowers, put my right hand over my heart and belt out “Oh, say can you see…” knowing I’m not wearing a mic and grateful they aren’t playing that song they played at the naturalization ceremony.

But I’m wondering. If you won Olympic gold, would you stand on the podium and silently watch our flag be raised or would you sing along?

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